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Frequently Asked Questions

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What is the ruling on performing Witr prayer after Isha? Do I have to perform it?

Scholars have differed with respect to salatul Witr.  In the Hanafi school, the Witr prayer is considered wajib (obligatory). It consists of three rak'ahs and is performed after the Isha prayer. The qunut supplication is recited in the third rak'ah before going into ruku. Other schools such as the Shafi’i consider it a highly recommended sunnah.

How do I calculate my Zakah?

Zakat is calculated at 2.5% on the total value of all zakatable assets combined. This includes cash, gold, silver, and business inventory. The total value is determined at the end of the lunar year (hawl) and zakat is due if it reaches or exceeds the nisab threshold.

When can I combine my prayers?

The schools of thought differ with respect to combining prayers. Schools like the Shafi’i madhhab permit combining prayers due to need when traveling and other specific scenarios like severe rain. The Hanafi school does not permit combining prayers (Dhuhr with Asr, or Maghrib with Isha) except in the case of Hajj during Arafat and Muzdalifah. However, Fard prayers are shortened the four-rak'ah prayers (Qasr) to two rak'ahs during travel.

How does one go about getting married?

A valid Nikah requires an offer (ijab) and acceptance (qabul) made in the same session, the presence of two male witnesses or one male and two female witnesses, and the consent of the bride and groom. The presence of a wali (guardian) for the bride is considered mandatory according to many scholars and highly recommended according to the Hanafi school.

What is the ruling on fasting during Ramadan for pregnant or breastfeeding women?

Pregnant or breastfeeding women are allowed to break their fast if they fear harm to themselves or their child. They must make up the missed fasts (qada) later when they are able. There is no expiation (fidya) required unless they are unable to make up the fasts due to a chronic condition.

How is inheritance distributed?

Inheritance distribution follows specific shares outlined in the Quran and Sunnah. Male relatives generally receive twice the share of female relatives. Immediate family members (spouse, children, parents) have fixed shares, while other relatives receive portions based on their proximity to the deceased. For specific scenarios reach out to a local scholar.